The Bible refers to the three wise men in the gospel of Matthew:
Matthew 2:1-2 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
These verses tell that the wise men came “from the east to Jerusalem.” East of Jerusalem, at that time, was the Parthian Empire—the area which at one time had been the kingdom of Babylon (founded in 250 BC). The Parthian Empire rivaled Rome, and Israel served as a buffer state between the two contending empires.
The word our Bibles translate as “wise men” is “magos,” which means: a Magian, Oriental scientist, a magician, a sorcerer, or wise man. Our modern day dictionaries define the word “magian” as relating to the magi of ancient Persia. The Bible gives a record of magi in the days of Daniel the prophet. Daniel, who had bee taken to Babylon in 606 BC in Nebuchadnezzar’s first siege of Jerusalem, was appointed by Nebuchadnezzar to rule over all the “wise men of Babylon.”
Daniel 2:48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
When the Medes and Persians conquered Babylon, they established a hereditary priesthood of wise men, which was known as magicians or magi. Just as Daniel had been made the ruler over all the wise men of Babylon by Nebuchadnezzar, when Medo Persia’s King Darius the Great reigned, he appointed Daniel to be master of the magicians.
Daniel 4:9 O Belteshazzar [Daniel’s Babylonian name], master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
A State Religion
Because the Magi were able to interpret dreams, King Darius declared the magi to be the state religion. The priestly caste of the Magi remained during the Greek Empire and became very influential after the death of Alexander the Great when the empire was divided into three large kingdoms: the Seleucid, Parthian, and Sasanid Empires. The Parthian Empire, which stretched from the northern reaches of the Euphrates (now central-eastern Turkey) to eastern Iran, contended with Rome during the time of Herod and occupied much of what we know as Palestine.
During this time, the Magi held a dual priestly and governmental authority. Some have called them “king-makers” because they had power to give rule and authority. From this hereditary priesthood, the Magi of the Persian Empire, came the wise men who followed a star, in search of the baby who was born King of the Jews. When the wise men entered into Jerusalem and inquired of Herod, he was troubled (Matthew 2:3). Remember, these king-makers asked Herod questions about the birth of “he that is born King of the Jews” (Matthew 2:2). Herod considered himself to be king of the Jews, and he knew that no heir to this title had been born in his house. The wise men also said that they had “seen his star in the east” and they had “come to worship him.”
More Than Three?
These wise men were not only three men on camels (as portrayed in Christmas traditions). The designation of only three is comes from the fact that only three gifts are recorded as having been given to the Christ Child. From historical information, it is likely a cavalry of formidable men on horseback rode into Jerusalem. No wonder that Herod was troubled. So also was the entire city. (Matthew 2:3)
Herod was not only troubled. He also felt threatened. He had been named, by Rome, to be king of the Jews and he was sent to rule in Jerusalem and have authority over the Jewish people. Another to come would have threatened his rule. It is evidenced that Herod took the claim seriously by his actions. He called upon the chief priests and scribes and demanded that they tell him where Christ would be born (Matthew 2:4). Interestingly, this reveals that Herod expected the Jewish Scriptures could answer his question — probably because he knew of prophecies of the Jews that had already been fulfilled. The priests and scribes gave Herod the answer:
Matthew 2:5-6 …In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Herod was so convinced that he conspired to secure his position and authority. With evil intent, he sent forth the wise men and deceitfully claimed a desire to worship the child.
Matthew 2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
When the wise men did not return, Herod determined to eliminate any threat to his rule and ordered children two and under be killed (Matthew 2:16).
Summary: Who Were the Wise Men?
The wise men were the magi of the Parthian Empire. The Bible only mentions three gifts presented to the Christ Child—gold, frankincense, and myrrh—therefore it has been erroneously thought there were only three magi. It is much more likely there would have been a large cavalry of Parthian wise men/magi. Also, because of an out-of-context application of Psalm 72:11 Yea, all kings shall fall down before him…, the magi have come to be known as the Three Kings. Tradition has even suggested that we know their names—Gaspar, Balthasar, and Melchior, but we must remember that the Bible does not support them being kings, nor does it give their names.
Although Herod’s intentions and desires were evil and self-serving, God’s purpose and plan always reign sovereign. Herod required that all children two and under were to be killed (Matthew 2:16). But God, in His providence and omnipotence, protected the promised Child who had been born a baby in Bethlehem.
And being warned of God in a dream that they [the magi] should not return to Herod, they departed into their own country another way. And when they were departed, behold, the angel of the Lord appeared to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt. (Matthew 2:12-14)
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Do not be anxious about anything. (Phil 4:6)
In this time of confusion and uncertainty because of the COVID-19 pandemic, we must rightly remember who is in control. Our God is sovereign over all things, including COVID-19. As Charles Spurgeon (1834-1892) once said, “The sovereignty of God is a soft pillow on which weary people lay their heads.”
Remember also God’s gracious promise, and that it is true and He is faithful to keep it: Hebrews 13:5 …”I will never leave you, nor forsake you.” The next verse remind us of the power that comes in trusting God and how we can live: Hebrews 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man [or COVID-19] shall do to me.
God loves us, and in Christ we find confidence and calm in times of uncertainty and trouble. When we trust in God, fear is replaced with faith, stress is replaced with strength, anxiety is gone and hope abounds, problems become opportunities, and we are able to receive the blessings God has for us in the midst of difficult circumstances. Turn to Jesus. He will lead you to the still waters and give rest for your troubled soul.
This hope we have as an anchor of the soul, both sure and steadfast…Hebrews 6:19
Be Ready Always...
to give a reason for the Hope that you have (1 Peter 3:15). When you can’t share the gospel with your words, share it by leaving tracts that tell people about God's grace.
When leaving a tract, always be diligent to pray about the short gospel message. Pray that it be found by someone who is in need of Jesus’ saving grace, and pray that the person will have a tender heart and open ears to receive the gift Jesus desires to give them.
By the power of the Holy Spirit, even a small tract can help in turning a broken sinner from darkness to light.
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