DATE: 55 A.D.
Corinth was a port city, a wealthy commercial center, located on the narrow isthmus between the Aegean and Adriatic Seas. The city’s outdoor theater could host 20,000 people, and held athletic games that were second only to the Olympics. The city’s population was Greek, Roman, and Oriental. The temple of Aphrodite with its 1,000 prostitutes, was in Corinth. The people of Corinth were very immoral and the Greek term Korinthiazomai, which is translated “to act the Corinthian,” came to mean “to practice fornication.” Corinth was noted for everything sinful.
On his second missionary journey (A.D. 50), while living and working with Aquila and Priscilla, Paul preached the gospel in the Corinthian synegogue. When opposition forced arose, he was forced to move to the house of Titius Justus. The Jews accused Paul before the Roman governor Gallio, but the charge was dismissed, and Paul remained in Corinth for 18 months (Acts 18:1-17; 1 Cor. 2:3). After leaving, Paul wrote his first letter to the church, which has been lost (1 Cor 5:9). The Corithians responded by letter and so continuing to hear disturbing news and to answer questions raised by the Corinthians (1 Cor 7:1), Paul wrote another letter, which God has preserved as 1 Corinthians. The problems at Corinth were many, including divisions in the church (1 Cor 1:11) and immorality (1 Cor 5; 6:9-20). The people also had many questions concerning marriage, food, worship, and the resurrection.
Paul wrote this letter from Ephesus (1 Cor 16:8) to address their grevious sins, their spiritual and moral weaknesses, and their lack of knowledge and understanding of God. First Corinthians is said to be a casebook of pastoral theology. Paul clearly teaches of the judgment seat of Christ (3:11-15), the temple of the Holy Spirit (1 Cor 6:19-20), the glory of God (1 Cor 10:31), the Lord’s Supper (1 Cor 11:23-34), love as God intends (1 Cor 13), the exercise of gifts (1 Cor 12-14), and resurrection (1 Cor 15).
OUTLINE OF 1 Corinthians
I. Introduction, 1:1-9
A. The Salutation, 1:1-3
B. The Expression of Thanks, 1:4-9
II. Divisions in the Church, 1:10-4:21
A. The Fact of Divisions, 1:10-17
B. The Causes of Divisions, 1:18-2:16
1. The misunderstanding of God’s message of the cross, 1:18-2:5
2. The misunderstanding of the Spirit’s ministry of revealing, 2:6-16
C. The Consequences of Divisions, 3:1-4:5
1. Spiritual growth is stunted, 3:1-9
2. Rewards will be lost, 3:10-4:5
D. The Example of Paul, 4:6-21
III. Moral Disorders in the Church, 5:1-6:20
A. The Case of Incest, 5:1-13
1. The problem stated, 5:1-2
2. The punishment prescribed, 5:3-13
B. The Problem of Litigation in Heathen Courts, 6:1-8
C. The Warning Against Moral Laxity, 6:9-20
IV. Discussion Concerning Marriage, 7:1-40
A. Marriage and Celibacy, 7:1-9
B. Marriage and Divorce, 7:10-24
C. Marriage and Christian Service, 7:25-38
D. Marriage and Remarriage, 7:39-40
V. Discussion Concerning Food Offered to Idols, 8:1-11:1
A. Enquiry: May a Christian Eat Food Consecrated to a Pagan God? 8:1-13
B. Example of Paul, 9:1-27
1. Paul’s rights, 9:1-14
2. Paul’s restrictions, 9:15-27
C. Exhortations, 10:1-11:1
1. Avoid self-indulgence, 10:1-13
2. Do not participate in idol feasts, 10:14-22
3. Glorify God by seeking the welfare of your brother, 10:23-11:1
VI. Discussion Concerning Public Worship
A. The Veiling of Women, 11:2-16
B. The Lord’s Supper, 11:17-34
C. The Use of Spiritual Gifts, 12:1-14:40
1. The varieties of gifts, 12:1-11
2. The purpose of gifts: unity in diversity, 12:12-31
3. The supremacy of love over gifts, 13:1-13
4. The superiority of prophecy over tongues, 14:1-25
5. The regulations for the use of gifts, 14:26-40
VII. The Doctrine of the Resurrection, 15:1-58
A. The Importance of the Resurrection, 15:1-11
B. The Consequences of Denying the Resurrection, 15:12-19
C. The Christian Hope, 15:20-34
D. The Resurrection Body, 15:35-50
E. The Christian’s Victory Through Christ, 15:51-58
VIII. Practical and Personal Matters, 16:1-24
A. The Collection for the Saints in Jerusalem, 16:1-4
B. The Planned Visit of Paul, 16:5-9
C. Exhortations, Greetings, and Benediction, 16:10-24
Do not be anxious about anything. (Phil 4:6)
In the midst of the COVID-19 pandemic, we must rightly remember who is in control. Our God is sovereign over all things, including COVID-19. As Charles Spurgeon (1834-1892) said, “The sovereignty of God is a soft pillow on which weary people lay their heads.”
Remember also God’s gracious promise, and that it is true and He is faithful to keep it: Hebrews 13:5 …”I will never leave you, nor forsake you.” The next verse remind us of the power that comes in trusting God and how we can live: Hebrews 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man [or COVID-19] shall do to me.
God loves us, and in Christ we find confidence and calm in times of uncertainty and trouble. When we trust in God, fear is replaced with faith, stress is replaced with strength, anxiety is gone and hope abounds, problems become opportunities, and we are able to receive the blessings God has for us in the midst of difficult circumstances. Turn to Jesus. He will lead you to the still waters and give rest for your troubled soul.
This hope we have as an anchor of the soul, both sure and steadfast…Hebrews 6:19
Be Ready Always...
to give a reason for the Hope that you have (1 Peter 3:15). When you can’t share the gospel with your words, share it by leaving tracts that tell people about God's grace.
When leaving a tract, always be diligent to pray about the short gospel message. Pray that it be found by someone who is in need of Jesus’ saving grace, and pray that the person will have a tender heart and open ears to receive the gift Jesus desires to give them.
By the power of the Holy Spirit, even a small tract can help in turning a broken sinner from darkness to light.
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